If it’s Darwin, Hobbes and Malthus vs. Steiner, Rousseau and Marx, what sport are we playing again?
Vs.
"Synchronised swimming" "I hope it's rugby too" "Three legged races"

Actually, it’s gardening. I was reading some tweets today on biodynamic methods of planting tomatoes. I wondered, what on earth is biodynamism and what has it got to do with my fruits? So I went and looked it up. Turns out, biodynamics is a method of agriculture that not only sees any farm animals (i.e. cattle) and plants (i.e. my tomatoes) as living organisms, but the entire farm, soil, air, water all as one contained living organism. Not so strange considering what we’re learning about the effects that the fertilizers, pesticides and antibiotics we use to encourage our plants and animals have on our soil, water and air. It seemed pretty straightforward, akin to the organic farming. But then, I read a little more and found it stemmed from a spiritual philosophy called anthroposophy- which links the energy of the cosmos to the soil in our yard. Since I was reading about all this online, I also was subjected to the standard “You guys are crockpots” comments on each article. It made me start thinking about how many hundreds of religious rituals are attached to agriculture and how useful, in a practical sense, that these rituals are.
We all know how religion affects agriculture, chiefly in land use rules, armed conflict over arable land and access to the products of that land. But it’s not often we get to consider how agriculture affects religious practice. Gardening really is the stuff of life, its products meant to sustain us in this life, and in some cultures, into our afterlife as well. Almost every culture, including our own, have strange and sometimes mystifying preparations and practices when it comes to growing food and medicine. Many of these practices have been reduced in status to old wives tales or superstition in today’s modern society, but many of these practices had (and still have) good reasons for being used. For example, most preplanting rituals around the world involve mimicing the actual actions one would take throughout the growing season for a particular crop or the songs and stories told during this time contain casual farming advice and tips.
Practical Lessons
These rituals are a valuable teaching tool for new growers, so that no seed or piece of land goes to waste. They are generations of memorized farming methods and instructions handed down with the benefit of real experience behind them. The ritual of planting governs the whole of the growing season, setting up rules on when and what to plant, creating clear divisions of labour, and establishing who has rights and responsibility for a particular plot of land. Today, instead of easily recited ritual and generations of first hand experience, we use books and property lines, calendars and seed packet information to keep track of our crops (as a result, some of us end up wrapping our potatoes in wax paper).
Who gets the biggest slice?
You may be asking yourself why I headed off this post with those great modern shamans of science, economics and philosophy rather than a visual representation of the cosmic calendar, fertility ritual or harvest sacrifice. It is because their opposing viewpoints on scarcity, especially as it relates to food and food production, is almost a universal theme throughout the world. Religious ritual pertaining to agriculture is heavily influenced by the idea that crops are either an endless gift from the earth or that land and resources are dwindling in the face of impossible population levels. That either the proverbial pie will always grow, and we will all get more as a result of it or that it is fixed and to get any extra we will have to conquer, steal or beg for someone else’s piece. These may seem like mutually exclusive ideas, but in the complex world of spirituality, they sometimes exist side by side.
Consider that sustenance is a universal need and the religious side of it is not so difficult to see, nor is it so easily laughed away. Being able to see the good common sense behind farming rituals will not only explain strange and often frightening customs, it will help us to become better gardeners. So, in tommorrow’s post we’ll discuss what astronomy has to do with planting, what ritually determined crop variety has to do with sustainable agriculture and what harvest and tilling sacrifices have to do with the redistribution of wealth and power.






Squash, zucchini (and seriously, how much do you have anyway?) and pumpkins will go bad quickly if they are placed on hard surfaces. You can make a pumpkin pillow with one of those eggcrate thingies you use to delude yourself that the ground isn’t hard while you are camping. Or you can hang them in old pantyhose from a hook. And yes, I got weird looks from a friend while I was taking this picture. You are welcome.




Domesticated over 5000 years ago and growing today on six continents, garlic has become a staple not only in world cuisine but also for medicinal uses. Cloning itself from just one clove, garlic is also one of the cheapest and easiest crops to grow. 
